ⅩⅤ.THE DEVIL

[upright]

case.1

Going to get stuck. If you can't resist its charms, you'll have to immerse yourself in it, prepared to suffer as much pain as sweet honey. It's not that it's bad, it's a deep and important experience, and it's only when you dive into the darkness that you can feel the light later. But it must be very painful. You can't stop even if you want to. Still want to go. There is such a path. Because it's the experience you need.

case.2

A choice where you can get what you want, but you are bound by what you want. It's not a bad thing to give priority to the satisfaction of realistic desires, but is it okay to sacrifice other things for that? If you pursue only that, your head will be filled with only that thing, and you may lose your ability to make rational judgments. You need to be careful not to get your hands dirty with things you wouldn't normally do.

case.3

There's probably a reason why you want something so badly or can't get rid of it. The important thing is not to get caught up in it and lose sight of yourself. What you need is the wisdom to know yourself objectively.

case.4

Trapped in darkness, unable to escape. You become attached to the object of your desire and can only think about having it. You wish to bind it and manipulate it to your will, but at the same time you cannot escape being dominated and enslaved by it. The pain of not having your wishes come true is paralyzing your reason.

[reversed]

case.1

Good thing you have that option. It will save you from a painful situation. It will free you from what binds you. It is a path that will make you aware of a new light. It may also be a trigger to get out of the thoughts of material desires and bring about a spiritual awakening. It is a rehabilitative path to rebuild your rough self. Leave the free decision to your intellect.

case.2

You should stop. Because it is the path of depravity. Don't you feel fear somewhere that if you step into it, you won't be able to turn back? Now you can restrain yourself. Now your reason or intellect can be the brake. You should stop. Do not go.

case.3

Don't be ignorant. You should separate yourself from the problem, get rid of your wishes, and think objectively about why you are suffering, what the problem is, and what needs to change. It is necessary to notice.